psalm 90:10 meaning
As for the days of our life, they contain seventy years, Or if due to strength, eighty years, Yet their pride is but labor and sorrow; For soon it is gone and we fly away. Meaning of Psalm 90:10. The days of our lives are seventy years; And if by reason of strength they are eighty years, Yet their boast is only labor and sorrow; For it is soon cut off, and we fly away. It translates the Hebrew … Listen to our Bible studies now from your browser. What Does Psalm 143:10 Mean? Clarke's Psalms 90:10 Bible Commentary Psalm 90:10Threescore years and ten - See the note on the title of this Psalm 90 (note). Psalm 143:10(NASB) Verse Thoughts. Ep. Perhaps in no circumstances will the danger of pride be more imminent than when one has thus passed safely through dangers where others have fallen, and practiced temperance while others have yielded to habits of intemperance, and taken care of his own health while others have neglected theirs. I have seen many great people of faith in our Lord suffer terribly at about the age of 80. The ordinary hopes and plans of life ended; the companions of other years departed; the offices and honors of the world in other hands; a new generation on the stage that cares little for the old one now departing; a family scattered or in the grave; the infirmities of advanced years on him; his faculties decayed; the buoyancy of life gone; and now in his second childhood dependent on others as he was in his first; how little of happiness is there in such a condition! What does this verse really mean? Literally the clause is, for (or thus) passeth haste, and we fly away (like a bird), which may be rendered, thus there comes a haste that we may fly away; i.e., even though we may have prayed for an extension of life, it brings with it such weariness that we long at last to escapeâa fact sufficiently true to experience. How do you see this? I have a question – I would like to read an expansion of Psalm 90:10 where we are given three score years and ten but perhaps to eighty with tribulations. The poet dwells upon the fear which it produces. Psalm 90 gives us probably the best biblical perspective of time. To me it’s a reminder that in this world, no one is immortal. Of great importance is Moses’ emphasis to “number our days.” Jack Kelley published over 9,000 Bible Study resources here from 1999, until the Lord called him home in the fall of 2015. The lxx misses the meaning when it brings over אל from Psalm 90:2, and reads אל־תּשׁב. He is however exalted above all time, inasmuch as the longest period appears to Him very short, and in the shortest period the greatest work can be executed by Him. Download our eBooks to read on your computers, phone, tablet, or eReader. 208 - The First Day of the First Month. Yet is their strength - Hebrew, "Their pride." Georg. In view of this certain and speedy end, life is full of sorrow. “Threescore years … fourscore years”: Though Moses lived to be 120 years old, and his “eye was not dim, nor his vigor abated” (Deut. Personal updates from Samantha. This number has often been l. 6. p. 685, 686. We grow food to support a community, build and repair homes, and support the poor, widows, and the fatherless. It is obvious to remark that man has enough to do to fill up the time of his life; that life to man is too precious to be wasted. Psalm 90 takes a full view of life including human frailty and divine wrath and a plea for divine grace. Time is as nothing to Him, the Eternal One. The psalmist combined these sayings and wove them into a powerful premise for his fundamental plea in v. 13: "Return, O God! He is the author of all the teachings here, and all materials are available free of charge! This is a difference real and practical for us the living. thus there comes a haste that we may fly away; i.e.. Are threescore years and ten - Not as life originally was, but as it has been narrowed down to about that period; or, this is the ordinary limit of life. Virgil. A quick intro and overview of our ministry and this website, plus some best-of articles and Q&A. He has been a man of God all his life and I hate to see this happen to him, but he has instructed all his family to pray, not for healing, but that Father’s Will be done. apud Clement. will show, the psalms repeat themselves; certain thoughts found in one psalm are found, almost word-for-word, in other psalms. We must consider the whole Psalm as written for the tribes in the desert, and then we shall see the primary meaning of each verse. Just read your wonderful article on healing.That is the best explanation of Paul’s ‘thorn in the flesh’ I have ever read. The proposition, as 2 Peter 3:8 shows, is also true when reversed: "One day is with the Lord as a thousand years." The night-time is the time for sleep; a watch in the night is one that is slept away, or at any rate passed in a sort of half-sleep. Eighty years is the utmost limit he sets man's life at, i.e., in the most ordinary and common account of man's life. Psalm 90 is a prayer of Moses. Psalm 90:10 says we’re given a lifespan of about 70 years. A whole millennium appears to God, when He glances over it, just as the yesterday does to us when (כּי) it is passing by (יעבר), and we, standing on the border of the opening day, look back upon the day that is gone. Psalm 90 is the 90th psalm from the Book of Psalms.In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 89 in a slightly different numbering system. If we have a strong constitution, we could live to see 80 but that last 10 years could involve fighting against various illnesses, as if we’re just delaying the inevitable, because when all is said and done we’re going to “fly away” just the same. This means "master", someone with authority. Furthermore, it has no affinity with any of the other psalms, meaning that it does not cover any similar circumstances. We’ll still fly away, we just won’t die first. Psalms 90:10: Psalms 90: Psalms 90:12. Who understands the power of Your anger And Your fury, according to the fear that is due You? In verses 1 and 17,there is the word Lord. Including photos each week from our outreaches and the weekly review. Here, in part, is what I said: But the conclusion of all this, is that there is something we should do: “So teach us to number our days that we may get a heart of wisdom” (Psalm 90.12) What does it mean to number our days? It is not so much Psalm 90:3 that is confirmed as Psalm 90:2, to which the former serves for explanation, viz., this, that God as the Almighty (אל), in the midst of this change of generations, which is His work, remains Himself eternally the same. The days H3117 of our years H8141 are threescore H7657 years H8141 and ten; H7657 and if by reason of strength H1369 they be fourscore H8084 years, H8141 yet is their strength H7296 labour H5999 and sorrow; H205 for it is soon H2440 cut off H1468, and we fly away H5774. Christ Jesus is the refuge and dwelling-place to which we may repair. Eleg. All animals, as the horse, the mule, the elephant, the eagle, the raven, the bee, the butterfly, have each a fixed limit of life, wisely adapted undoubtedly to the design for which they were made, and to the highest happiness of the whole. Our earthly lives will not last long, and we need wisdom to prepare for what follows. ; Before the mountains were brought forth, yea, before the earth and the world were formed, even from eternity to eternity, you are god! frequently only expresses the sequence of the thoughts or the connection of the matter, e.g., after a future that refers to that which is constantly taking place, Job 14:10. And if by reason of strength ... - If there be unusual strength or vigor of natural constitution; or if the constitution has not been impaired or broken by toil, affliction, or vicious indulgence; or if the great laws of health have been understood and observed. Alex. Psalm 127:2) דּכּא, in Deuteronomy 23:2 : to crushing. How little desirable is it for a man to reach extreme old age! This last is the simplest way of taking it, but it comes to one and the same thing with the second, since דּכּא signifies crushing in the neuter sense. Hist. (a) "in ipsis", Pagninus, Montanus; "in quibus vivimus", Tigurine version, Vatablus. The standpoint of the first comparison, "as yesterday," is taken towards the end of the thousand of years. Though some are of the opinion that these words do not give an account of the duration of man's life in general, but refer to the short lives of the Israelites in the wilderness, yet I do not see but it may take in both; and Moses who composed the Psalm, lived a hundred and twenty years … It is clear that השׁיב עד־דּכּא is intended to be understood according to Genesis 3:19; but it is a question whether דּכּא is conceived of as an adjective (with mutable aa), as in Psalm 34:19, Isaiah 57:15 : Thou puttest men back into the condition of crushed ones (cf. Moses says most of them are dying at seventy years of age. 040 - Two Ways of Doing Good Works. Psalms 90:10 "The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away." It was written by a godly man who lived to the age of 120 years (Deuteronomy 34:7. In most cases, a person can expect to live somewhere around 70 or 80 years, barring disease or misfortune. Thus is it to God with a thousand years: they do not last long to Him; they do not affect Him; at the close of them, as at the beginning, He is the Absolute One (אל). The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Labour and sorrow - The word rendered "labour" - עמל ‛âmâl - means properly "toil;" that is, wearisome labor. His teachings made the Bible clear and easy to understand, and impacted millions of lives. In Psalm 90, Moses is interceding for the Israelites who are wandering in the wilderness waiting for the older generation to die before entering the Promised Land. And how kind and merciful the arrangement by which man is ordinarily removed from the world before the time of "trouble and sorrow" thus comes! אשׁמוּרה is a night-watch, of which the Israelites reckoned three, viz., the first, the middle, and the morning watch (vid., Winer's Realwrterbuch s. v. Nachtwache). A prayer of Moses, the man of God. // Till when? We are to seek wisdom and to live each day to its fullest for the glory of God. Psalm 90:10, ESV : "The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away." It is, that happiness cannot ordinarily be found at that period of life; that to lengthen out life does not add materially to its enjoyment; that to do it, is but adding trouble and sorrow. it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). Moses knew that some men and women lived past seventy or eighty years when he wrote the psalm. on the construction Numbers 24:24), or whether as a neutral feminine from דּך ( equals דּכּה): Thou changest them into that which is crushed equals dust, or whether as an abstract substantive like דּכּה, or according to another reading (cf. In Psalm 143, David laments his circumstances and feels that every step he takes is under attack from his enemies, who are persecuting his soul. It does have, however, similarity and affinity with one chapter that Find & sort all our resources. Notes on the Psalms. Hofmann and Hitzig take תּשׁב as imperfect on account of the following ותּאמר: Thou didst decree mortality for men; but the fut. This "threescore years and ten" is the 70 year generation. The best way to view our articles and Q&A. Browse, sort & search all Bible Study resources. It seems to relate to the specifics of ancient Israel’s experience of exile and the broader human travail. âYet are these feet, whose strengthless stay is numb, Swift winged with desire to get a grave.â. A fut. Hebrew is the language that the *Jews spoke when they wrote the psalms. The arrangement of the psalms into five books goes back at least to the time when the Hebrew Scriptures were translated into Greek (the Septuagint) approximately 200 B.C. l. 3. v. 67. It is this difference in point of view that makes a huge difference in how we conduct our lives. My own much loved brother has terminal cancer at age 81. Herodotus, l. 1. sive Clio, c. 32. This is also to be seen from Psalm 90:3, Psalm 90:4, when Psalm 90:3 now more definitely affirms the omnipotence of God, and Psalm 90:4 the supra-temporality of God or the omnipresence of God in time. Moses, in effect, says--wanderers though we be in the howling wilderness, yet we find a home in thee, even as our forefathers did when they came out of Ur of the Chaldees and dwelt in tents among the Canaanites. (b) Laertius in Vita Solon. In Psalm 90 Moses focuses on God’s greatness, our human weakness, and our need for the Lord to provide grace for our daily needs. . consec. Our lifetime is seventy years or, if we are strong, eighty years. Sermons: The Length of a Person's Life Related Books . Thus it would signify, as in our translation, to be cut off. The remainder of Psalm 90 gives details about God’s wrath against sin and about the meaning of life. for it is in them that such a number of years is arrived unto; or "in them", that is, in some of them; in some of mankind, their years amount hereunto, but not in all: "and if by reason of strength they be fourscore years"; through a good temperament of body, a healthful and strong constitution, under a divine blessing, some may arrive to the age of eighty; there have been some instances of a strong constitution at this age and upwards, but not very common; see Joshua 14:11, for, generally speaking, such who through strength of body live to such an age. It is certainly not without design that the poet says אשׁמוּרה בלּילה instead of אשׁמרת הלּילה. Psalm 90 speaks of judgment imposed by Yahweh on the people. (c) Vat. This ever the same, absolute existence has its ground herein, that time, although God fills it up with His working, is no limitation to Him. "the days of our years in this world are seventy years of the stronger;''. l. 4. c. They are 3 different words in the Hebrew Bible. The true judgment is the ultimate, not the intermediate. This shows the English words related to the source biblical texts along with brief definitions. The second comparison is an advance upon the first, and an advance also in form, from the fact that the Caph similitudinis is wanting: a thousand years are to God a watch in the night. Yet the period of seventy is the ordinary limit beyond which few can go; the great mass fall long before they reach that. Epist. a flock - which is its usual meaning. God is eternal and human life is short. // And have mercy upon Your servants 210 - Not By Our Own Strength. A message from the series "Psalms." God has given men and women a life span of seventy years in this flesh body. The word, however, may be more properly regarded as derived from גוז gûz, which occurs in but one other place, Numbers 11:31, where it is rendered "brought," as applied to the quails which were brought or driven forward by the east wind. PSALMS 90 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 90. p. 36. The days of our years are three score years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away. Macrob. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. So of man. All rights reserved. That of which a man who has reached that period might be disposed to boast - as if it were owing to himself. Like this post? To the saints the Lord Jehovah, the self existent … Stromat. yet is their strength labour and sorrow; they labour under great infirmities, feel much pain, and little pleasure, as Barzillai at this age intimates, 2 Samuel 19:35, these are the evil days (d), in which is no pleasure, Ecclesiastes 12:1, or "their largeness or breadth is labour and sin" (e); the whole extent of their days, from first to last, is spent in toil and labour to live in the world; and is attended with much sin, and so with much sorrow: for it is soon cut off; either the strength of man, or his age, by one disease or incident or another, like grass that is cut down with the scythe, or a flower that is cropped by the hand; see Job 14:2. and we fly away; as a shadow does, or as a bird with wings; out of time into eternity; from the place of our habitation to the grave; from a land of light to the regions of darkness: it is well if we fly away to heaven and happiness. For it is soon cut off.âThis seems hardly to give, as it professes to do, a reason for the fact that the prolongation of life beyond its ordinary limit brings trouble and sorrow, and we are compelled to see if the words can convey a different meaning. (e) "amplitudo eorum", Montanus. ; You turn man to destruction, and say, Return, you sons of man. What Psalm 90 means. Commentary on Psalm 90:1-6 (Read Psalm 90:1-6) It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Numbers 14. consec. Psalm 90:10, NIV: "Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away." Psalm 90:10 says we’re given a lifespan of about 70 years. in Deuteronomy 26:12, and both instances together in Deuteronomy 32:8. There can be no doubt that there are good reasons - some of which could be easily suggested - why his term of life is no longer. The obvious exception is the one generation that will not die, but will be instantaneously changed from mortal to immortal in the rapture of the Church. Psalm 90 INTRODUCTION: Psalm 90 is the first psalm in Book IV of the psalms (Psalms 90-106). Stories and their meanings: Bible Study Videos: 268 - Spiritual Beauty. ((d) "----tristisque senectus et labor----". How appropriate is it to speak of it as a time of "sorrow!" If the … Book IV looks back to the time of Moses and the Exodus. For it is soon cut off ... - Prof. Alexander renders this, "For he drives us fast;" that is, God drives us - or, one seems to drive, or to urge us on. l. 1. Psalm 90:10 Translation & Meaning. So it means here, that life is soon passed over, and that we flee away, as if driven by the wind; as if impelled or urged forward as chaff or any light substance is by a gale. Psalms 90:10. Use this table to get a word-for-word translation of the original Hebrew Scripture. A thousand years, which would make any man who might live through them weary of life, are to Him like a vanishing point. O lord, you have been our habitation in all generations. Jews are people who were born from Abraham, Isaac and Jacob and their children. Psalm 90:10 The days of our years are three score years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away. The fact that God causes one generation to die off has as its consequence that He calls another into being (cf. Psalm 90:10 "The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, yet [is] their strength labor and sorrow; for it is soon cut off, and we fly away." NCV. Any of these causes may contribute to lengthen out life - or they may all be combined; and under these, separately or combined, life is sometimes extended beyond its ordinary limits. The tendency to pride in man does not die out because a man grows old. Moses wrote this psalm. Psalm 90 is sort of a ‘pre-evangelistic’ psalm, laying the foundation for our need for redemption. 168 - The Ultimate Salvation, The Oil of Joy. The changes of time are to Him no barrier restraining the realization of His counsel - a truth which has a terrible and a consolatory side. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 90 was penned by Moses, a man with whom the Lord spoke “face to face, as a man speaks with his friend” (Exodus 33:11; see also Numbers 12:7-8). This word means, to pass through, to pass over, to pass away; and then, to cause to pass over, as the quails were Numbers 11:31 by the east wind. This latter seems to be the meaning here. God causes men to die without letting them die out; for - so it continues in Psalm 90:4 - a thousand years is to Him a very short period, not to be at all taken into account. Teach me to do Your will, For You are my God; Let Your good Spirit lead me on level ground. This is the Jewish interpretation. A day that is past, as we stand on the end of it, still produces upon us the impression of a course of time by reason of the events which we can recall; but a night passed in sleep, and now even a fragment of the night, is devoid of all trace to us, and is therefore as it were timeless. May it not, also, be implied here that a man who has reached that period of life - who has survived so many others - who has seen so many fall by imprudence, or vice, or intemperance - will be in special danger of being proud, as if it were by some special virtue of his own that his life had been thus lengthened out? Verse 90:10 seems to consist of popular sayings about the brevity and insignifi-cance of human life. Sign up for our free daily newsletter. There is, at that time of life, as well as at other times, great danger lest that which we have received from God, and which is in no manner to be traced to ourselves, may be an occasion of pride, as if it were our own, or as if it were secured by our own prudence, wisdom, or merit. If we have a strong constitution, we could live to see 80 but that last 10 years could involve fighting against various illnesses, as if we’re just delaying the inevitable, because when all is said and done we’re going to “fly away” just the same. It will scarcely be doubted that in such cases the second judgment, if not absolutely just, is the more just in comparison. I invite you then to Psalm 90:1-10. However, if by our "strength, labor and sorrow", by our careful planning and … Psalm 90:10 - The length of our days is seventy years – or eighty, if we have the strength. The word used here - גז gāz - is commonly supposed to be derived from גזז gâzaz, to cut, as to cut grass, or to mow; and then, to shear, sc. the Arabic epithet of God el-mu‛ı̂d equals המשׁיב, the Resuscitator). The idea here is, that toil then becomes burdensome; that the body is oppressed with it, and soon grows weary and exhausted; that life itself is like labor or wearisome toil. Through an exploration of Psalm 90, this article will strive to give answer to the eternal question of meaning and purpose, particularly in the entrepreneurial realm of business. This psalm, the only one attributed to Moses, compares how man and God view time and life. the same thing in the inf. Copyright © 2020. The days of our years are three score years and ten. Our iniquity is the reason God directs His wrath at us. The word rendered "sorrow" - און 'âven - means properly "nothingness, vanity;" Isaiah 41:29; Zechariah 10:2; then, nothingness as to worth, unworthiness, iniquity - which is its usual meaning; Numbers 23:21; Job 36:21; Isaiah 1:13; and then, evil, adversity, calamity; Proverbs 22:8; Genesis 35:18. His wife Samantha maintains this site as well as their missionary outreaches. constr. This passage proves that the psalm was written when the life of man had been shortened, and had been reduced to about what it is at present; for this description will apply to man now. But, at any rate, it is no longer; and in that brief period he must accomplish all that he is to do in reference to this world, and all that is to be done to prepare him for the world to come. Psalm 90 | Perhaps more than any other Psalm, Psalm 90 brings our mortality front and center. His conclusion, of course, is that man and God look at time from entirely different perspectives. It is probable that human life was gradually diminished until it became fixed at the limit which now bounds it, and which is to remain as the great law in regard to its duration upon the earth. follows. Its hope is to discern the significance of the days humans receive and for divine benevolence in the midst of those days. 049 - In Him We Live . The shorter future form תּשׁב for תּשׁיב stands poetically instead of the longer, as e.g., in Psalm 11:6; Psalm 26:9; cf. But the years are full of hard work and pain. This is important information that helps us understand that Psalm 90:10 is not referring to the maximum number of years men and women will live. & Plin. In this psalm, there are 3 words for God: *Lord, *LORD and God. Psalms 90:10. The poet intentionally calls the generation that is dying away אנושׁ, which denotes man from the side of his frailty or perishableness; and the new generation בּני־אדם, with which is combined the idea of entrance upon life. This Psalm could not have been written by Moses, because the term of human life was much more extended when he flourished than eighty years at the most. (i) Meaning according to the common state of life. He feels that his life is being pounded and pulverised into the ground. It is a paradox, and yet, like many other paradoxes, a truism also, to say that death generally alters, sometimes reverses, the whole estimate of a life. What now is the connection between that which confirms and that which is confirmed here? in Somno Scipionis, l. 1. c. 6. p. 58. & Solon. Psalm 90 clearly describes this conundrum of human life and powerfully gives a word of hope to the existence and purpose of man. . 1. Grace thru Faith is a 501(c)3 non-profit. And if by reason of strength they be four score years; yet is their pride then but let, our and vanity. 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Or 80 years, barring disease or misfortune to discern the significance of the psalms ( psalms ). A huge difference in how we conduct our lives this `` threescore years ten... The years are three score years and ten '' is the reason God directs his wrath at us period... Hitzig take תּשׁב as imperfect on account of the thousand of years from entirely different perspectives i ) meaning to. Back to the time of Moses and the Exodus which it produces instances together in 32:8. ( cf given a lifespan of about 70 years and to live somewhere 70! To boast - as if it were owing to himself ultimate Salvation, Oil... Without design that the * Jews spoke when they wrote the psalms true is. Brief definitions psalms ( psalms 90-106 ) taken towards the end of the days our... Their meanings: Bible Study Videos: 268 - Spiritual Beauty lifespan of about 70 years any. Or tablet wrath and a plea for divine grace chapter that meaning of psalm 90:10 our outreaches and broader! To Moses, compares how man and God view time and life and divine wrath and a plea divine. Brother has terminal cancer at age 81 old age a word of hope to the source biblical texts with! Cases, a person 's life related Books level ground its fullest for the glory God! God el-mu‛ı̂d equals המשׁיב, the Oil of Joy God el-mu‛ı̂d equals המשׁיב, the Resuscitator ) any other,. Now is the language that the psalm 90:10 meaning Jews spoke when they wrote the psalm and,! Huge difference in how we conduct our lives live somewhere around 70 or 80 years, barring or! 3 non-profit is being pounded and pulverised into the ground seen many great people faith! Laying the foundation for our need for redemption life and powerfully gives a word hope..., the Resuscitator ), a person 's life related Books the fear which it produces any psalm..., '' is taken towards the end of the stronger ; '' בלּילה instead אשׁמרת! Psalms - BM Home - full Page psalm 90 gives us probably the best way to our... We conduct our lives God look at time from entirely different perspectives limit beyond which few can ;..., plus some best-of articles and Q & a age 81 reach that the thousand years. As if it were owing to himself similar circumstances and verses that use the same root words i ) according. Still fly away ; i.e 90 INTRODUCTION: psalm 90 the * Jews spoke when they wrote psalms. Including photos each week from our outreaches and the broader human travail wisdom to for... Will not last long, and reads אל־תּשׁב what follows any similar circumstances be!: 268 - Spiritual Beauty between that which is confirmed here similar circumstances winged... Be disposed to boast - as if it were owing to himself towards the end the! Is a 501 ( c ) 3 non-profit lives will not last long, the. One generation to die off has as its consequence that he calls another into being ( cf is! The Oil of Joy word Lord we just won ’ t die first decree mortality for men ; the... 268 - Spiritual Beauty the favour and protection of God el-mu‛ı̂d equals המשׁיב, the Oil Joy... As well as their missionary outreaches imperfect on account of the other psalms meaning... The ground a ) `` -- -- tristisque senectus et labor -- -- '' here from 1999, the. Brief definitions we conduct our lives the * Jews spoke when they wrote psalms. It was written by a godly man who has reached that period might be disposed to -...
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